{"id":33853,"date":"2026-05-30T02:33:25","date_gmt":"2026-05-30T01:33:25","guid":{"rendered":"https:\/\/www.martinaocadlikova.cz\/cs\/pruvodce-vztahovou-dynamikou-v-tymu\/"},"modified":"2026-05-30T02:33:25","modified_gmt":"2026-05-30T01:33:25","slug":"pruvodce-vztahovou-dynamikou-v-tymu","status":"publish","type":"post","link":"https:\/\/www.martinaocadlikova.cz\/cs\/pruvodce-vztahovou-dynamikou-v-tymu\/","title":{"rendered":"Pr\u016fvodce vztahovou dynamikou v t\u00fdmu"},"content":{"rendered":"

N\u011bkdy t\u00fdm nep\u016fsob\u00ed konfliktn\u011b. Lid\u00e9 spolu mluv\u00ed slu\u0161n\u011b, sch\u016fzky prob\u00edhaj\u00ed bez otev\u0159en\u00fdch st\u0159et\u016f, \u00fakoly se pln\u00ed. A p\u0159esto je po ka\u017ed\u00e9 porad\u011b ve vzduchu zvl\u00e1\u0161tn\u00ed t\u00edha. N\u011bkdo odch\u00e1z\u00ed sta\u017een\u00fd, n\u011bkdo podr\u00e1\u017ed\u011bn\u00fd, n\u011bkdo se za\u010dne v\u00edc hl\u00eddat. Pr\u00e1v\u011b pro takov\u00e9 situace m\u016f\u017ee b\u00fdt pr\u016fvodce vztahovou dynamikou v t\u00fdmu u\u017eite\u010dn\u011bj\u0161\u00ed ne\u017e dal\u0161\u00ed debata o procesech, rol\u00edch nebo v\u00fdkonu.<\/p>\n

Kdy\u017e se v t\u00fdmu n\u011bco dlouhodob\u011b zadrh\u00e1v\u00e1, neb\u00fdv\u00e1 probl\u00e9m jen v tom, co kdo d\u011bl\u00e1. \u010casto jde o to, co se mezi lidmi vytv\u00e1\u0159\u00ed opakovan\u011b a t\u00e9m\u011b\u0159 nepozorovan\u011b. Kdo nese nap\u011bt\u00ed za ostatn\u00ed. Kdo se p\u0159izp\u016fsobuje d\u0159\u00edv, ne\u017e je o to v\u016fbec po\u017e\u00e1d\u00e1n. Kdo si bere prostor a komu se prostor zu\u017euje. Kdo p\u016fsob\u00ed jako ten komplikovan\u00fd, i kdy\u017e jen vyslovuje to, co ostatn\u00ed c\u00edt\u00ed tak\u00e9.<\/p>\n

Co je vztahov\u00e1 dynamika v t\u00fdmu doopravdy<\/h2>\n

Vztahov\u00e1 dynamika nen\u00ed tot\u00e9\u017e co atmosf\u00e9ra. Atmosf\u00e9ra je sp\u00ed\u0161 v\u00fdsledek, kter\u00fd \u010dlov\u011bk vyc\u00edt\u00ed. Dynamika je proces, kter\u00fdm k tomu v\u00fdsledku doch\u00e1z\u00ed. Je to souhra reakc\u00ed, o\u010dek\u00e1v\u00e1n\u00ed, obrann\u00fdch strategi\u00ed a nevy\u0159\u010den\u00fdch dohod, kter\u00e9 mezi lidmi vznikaj\u00ed.<\/p>\n

V praxi to m\u016f\u017ee vypadat nen\u00e1padn\u011b. Vedouc\u00ed polo\u017e\u00ed ot\u00e1zku, ale skute\u010dn\u011b sly\u0161\u00ed jen odpov\u011bdi, kter\u00e9 potvrzuj\u00ed jeho sm\u011br. Jeden \u010dlen t\u00fdmu p\u0159ich\u00e1z\u00ed s pochybnostmi, ale po n\u011bkolika zku\u0161enostech zjist\u00ed, \u017ee po nich n\u00e1sleduje chlad nebo zleh\u010den\u00ed, a tak za\u010dne ml\u010det. Jin\u00fd \u010dlov\u011bk opakovan\u011b zachra\u0148uje term\u00edny i komunikaci, a\u017e se z toho stane jeho role. Navenek je spolehliv\u00fd. Uvnit\u0159 roste \u00fanava a tich\u00e1 resentimentn\u00ed pozice.<\/p>\n

D\u016fle\u017eit\u00e9 je, \u017ee tyto vzorce nevznikaj\u00ed proto, \u017ee by n\u011bkdo byl jednodu\u0161e \u0161patn\u00fd nebo slab\u00fd. Vznikaj\u00ed jako adaptace. T\u00fdm si n\u011bjak porad\u00ed s tlakem, nejistotou, autoritou, nejasnost\u00ed nebo strachem z konfliktu. Jen\u017ee to, co zpo\u010d\u00e1tku pom\u00e1h\u00e1 p\u0159e\u017e\u00edt, m\u016f\u017ee pozd\u011bji deformovat spolupr\u00e1ci.<\/p>\n

Pr\u016fvodce vztahovou dynamikou v t\u00fdmu za\u010d\u00edn\u00e1 u opakov\u00e1n\u00ed<\/h2>\n

Jednotliv\u00fd konflikt je\u0161t\u011b mnoho ne\u0159\u00edk\u00e1. Rozhoduj\u00edc\u00ed je opakov\u00e1n\u00ed. Pokud se po r\u016fzn\u00fdch sch\u016fzk\u00e1ch vrac\u00ed stejn\u00fd pocit, stejn\u00e9 neporozum\u011bn\u00ed nebo stejn\u00e1 distribuce viny, nejde u\u017e o n\u00e1hodu.<\/p>\n

Typick\u00e9 je, \u017ee t\u00fdm pak za\u010dne probl\u00e9m vysv\u011btlovat povrchov\u011b. N\u011bkdo je pr\u00fd moc citliv\u00fd. N\u011bkdo jin\u00fd neum\u00ed komunikovat. Dal\u0161\u00ed m\u00e1 probl\u00e9m s autoritou. N\u011bkdy na tom m\u016f\u017ee b\u00fdt kus pravdy. Ale pokud se podobn\u00e9 ozna\u010den\u00ed za\u010dne pou\u017e\u00edvat jako rychl\u00e9 vysv\u011btlen\u00ed, \u010dasto zakr\u00fdv\u00e1 \u0161ir\u0161\u00ed d\u011bn\u00ed. T\u00fdm si t\u00edm zjednodu\u0161\u00ed realitu, ale neporozum\u00ed j\u00ed.<\/p>\n

P\u0159esn\u011bj\u0161\u00ed ot\u00e1zka zn\u00ed jinak: Co se v syst\u00e9mu d\u011bje, \u017ee pr\u00e1v\u011b tento \u010dlov\u011bk kon\u010d\u00ed opakovan\u011b v t\u00e9to roli? Pro\u010d pr\u00e1v\u011b on nebo ona nese nap\u011bt\u00ed, kter\u00e9 ostatn\u00ed sp\u00ed\u0161 obch\u00e1zej\u00ed? A co se stane, kdy\u017e se pokus\u00ed z role vystoupit?<\/p>\n

V mnoha t\u00fdmech nap\u0159\u00edklad existuje nepsan\u00e1 dohoda, \u017ee nesouhlas je nebezpe\u010dn\u00fd. Ne proto, \u017ee by za n\u011bj p\u0159i\u0161el form\u00e1ln\u00ed trest, ale proto\u017ee naru\u0161uje obraz soudr\u017enosti, kompetence nebo loajality. Pak se konflikty nep\u0159estanou d\u00edt. Jen se p\u0159esunou do t\u00f3nu, do vynech\u00e1v\u00e1n\u00ed, do pozdn\u00edch reakc\u00ed, do ironie, do z\u00e1kulisn\u00edch alianc\u00ed.<\/p>\n

Kde se t\u00fdm nej\u010dast\u011bji za\u010dne ztr\u00e1cet<\/h3>\n

Jedn\u00edm z nejsiln\u011bj\u0161\u00edch zkreslen\u00ed je z\u00e1m\u011bna mezi faktem a interpretac\u00ed. Fakt je, \u017ee na porad\u011b n\u011bkdo t\u0159ikr\u00e1t sko\u010dil kolegovi do \u0159e\u010di. Interpretace je, \u017ee je dominantn\u00ed, necitliv\u00fd nebo ohro\u017een\u00fd. Interpretace m\u016f\u017ee b\u00fdt spr\u00e1vn\u00e1, ale nemus\u00ed. Pokud se p\u0159esko\u010d\u00ed rovnou k n\u00ed, t\u00fdm p\u0159estane vid\u011bt, co se skute\u010dn\u011b stalo.<\/p>\n

Podobn\u011b zav\u00e1d\u011bj\u00edc\u00ed b\u00fdv\u00e1 i jazyk o efektivit\u011b. Ve jm\u00e9nu rychlosti se obejdou jemn\u00e9 sign\u00e1ly, kter\u00e9 by jinak uk\u00e1zaly, \u017ee n\u011bkdo mluv\u00ed pod tlakem, \u017ee rozhodnut\u00ed vznik\u00e1 p\u0159ed\u010dasn\u011b nebo \u017ee souhlas nen\u00ed souhlas, ale rezignace. T\u00fdm pak vypad\u00e1 funk\u010dn\u011b, jen\u017ee cena za tuto funk\u010dnost se za\u010dne objevovat jinde – v chyb\u00e1ch, v \u00fanav\u011b, v pasivn\u00edm odporu nebo v odchodech lid\u00ed.<\/p>\n

Dal\u0161\u00ed \u010dastou slepou skvrnou je moralizace. Kdy\u017e se vztahov\u00e1 dynamika zhor\u0161\u00ed, lid\u00e9 maj\u00ed tendenci hledat vin\u00edka. To je lidsky pochopiteln\u00e9. Jen\u017ee mor\u00e1ln\u00ed soud \u010dasto zastav\u00ed p\u0159esn\u011bj\u0161\u00ed pozorov\u00e1n\u00ed. M\u00edsto ot\u00e1zky co se mezi n\u00e1mi vytv\u00e1\u0159\u00ed p\u0159ijde ot\u00e1zka kdo za to m\u016f\u017ee. A t\u00edm se syst\u00e9m uzav\u0159e.<\/p>\n

Jak \u010d\u00edst vztahovou dynamiku v t\u00fdmu bez rychl\u00fdch soud\u016f<\/h2>\n

U\u017eite\u010dn\u00e9 b\u00fdv\u00e1 za\u010d\u00edt u konkr\u00e9tn\u00edch sc\u00e9n, ne u obecn\u00fdch charakteristik. Ne kdo je jak\u00fd, ale co se mezi v\u00e1mi d\u011bje v ur\u010dit\u00e9m okam\u017eiku. Kdo mluv\u00ed po kom. Kdo m\u011bn\u00ed t\u00f3n. Kde se objev\u00ed nap\u011bt\u00ed, kter\u00e9 nikdo nepojmenuje. Kdy se diskuze st\u00e1hne z podstaty k detail\u016fm. Kdo pravideln\u011b tlum\u00ed konflikt a kdo z\u016fst\u00e1v\u00e1 po sch\u016fzce vnit\u0159n\u011b rozhozen\u00fd.<\/p>\n

Pr\u00e1v\u011b tady se ukazuje n\u011bco podstatn\u00e9ho. Vztahov\u00e1 dynamika se neprojevuje jen obsahem komunikace, ale i t\u00edm, co komunikaci r\u00e1muje. T\u0159eba t\u00edm, \u017ee n\u011bkter\u00e9 v\u011bci je mo\u017en\u00e9 \u0159\u00edct jen soukrom\u011b. Nebo t\u00edm, \u017ee humor pravideln\u011b p\u0159ich\u00e1z\u00ed ve chv\u00edli, kdy by bylo pot\u0159eba un\u00e9st nepohodl\u00ed. N\u011bkdy zase t\u00edm, \u017ee t\u00fdm mluv\u00ed velmi racion\u00e1ln\u011b, ale t\u011bla lid\u00ed jsou sta\u017een\u00e1, hlas je opatrn\u00fd a tempo p\u0159\u00edli\u0161 rychl\u00e9.<\/p>\n

\u010c\u00edm citliv\u011bj\u0161\u00ed nebo vn\u00edmav\u011bj\u0161\u00ed \u010dlov\u011bk v t\u00fdmu je, t\u00edm d\u0159\u00edv tyto vrstvy zachyt\u00ed. To ale neznamen\u00e1, \u017ee jim automaticky rozum\u00ed. \u010casto naopak za\u010dne pochybovat o sob\u011b. Vid\u00ed nesoulad, ale okol\u00ed ho nepotvrzuje. C\u00edt\u00ed tlak, ale neum\u00ed ho p\u0159esn\u011b dolo\u017eit. Pak se snadno stane t\u00edm, kdo probl\u00e9m pr\u00fd jen p\u0159eh\u00e1n\u00ed.<\/p>\n

To je d\u016fle\u017eit\u00fd moment. Ne ka\u017ed\u00e1 nejistota znamen\u00e1, \u017ee je vn\u00edm\u00e1n\u00ed nep\u0159esn\u00e9. N\u011bkdy je nejistota p\u0159irozenou reakc\u00ed na prost\u0159ed\u00ed, kde se realita pr\u016fb\u011b\u017en\u011b zjem\u0148uje, p\u0159episuje nebo obrac\u00ed do p\u0159ijateln\u011bj\u0161\u00ed podoby.<\/p>\n

Role, kter\u00e9 se v t\u00fdmu vytv\u00e1\u0159ej\u00ed bez dohody<\/h3>\n

V\u011bt\u0161ina t\u00fdm\u016f si nev\u011bdom\u011b rozd\u011bl\u00ed psychologick\u00e9 funkce. N\u011bkdo nese optimismus, n\u011bkdo kritick\u00e9 my\u0161len\u00ed, n\u011bkdo stabilizuje emoce ostatn\u00edch, n\u011bkdo absorbuje frustraci. Samo o sob\u011b to nen\u00ed probl\u00e9m. Pot\u00ed\u017e vznik\u00e1 ve chv\u00edli, kdy se role zafixuj\u00ed a \u010dlov\u011bk ztrat\u00ed mo\u017enost z nich vystoupit.<\/p>\n

Takov\u00fd \u010dlov\u011bk pak nemus\u00ed b\u00fdt pod tlakem jen kv\u016fli pr\u00e1ci, ale i kv\u016fli tomu, \u017ee od n\u011bj skupina neust\u00e1le o\u010dek\u00e1v\u00e1 ur\u010ditou psychickou slu\u017ebu. Bude ten klidn\u00fd. Bude ten rozumn\u00fd. Bude ta, kter\u00e1 v\u0161echno unese. Bude ten, kdo pojmenuje nep\u0159\u00edjemn\u00e9 v\u011bci, ale z\u00e1rove\u0148 za n\u011b ponese n\u00e1sledky.<\/p>\n

Kdy\u017e se takov\u00e1 role naru\u0161\u00ed, t\u00fdm \u010dasto znejist\u00ed. Ne proto, \u017ee by zm\u011bna byla \u0161patn\u00e1, ale proto\u017ee naru\u0161\u00ed zn\u00e1mou rovnov\u00e1hu. \u010clov\u011bk, kter\u00fd p\u0159estane zachra\u0148ovat, m\u016f\u017ee b\u00fdt n\u00e1hle ozna\u010den za m\u00e9n\u011b t\u00fdmov\u00e9ho. Ten, kdo d\u0159\u00edv ml\u010del a za\u010dne mluvit p\u0159esn\u011bji, m\u016f\u017ee p\u016fsobit ost\u0159eji, i kdy\u017e se jen p\u0159estal p\u0159izp\u016fsobovat.<\/p>\n

Pr\u016fvodce vztahovou dynamikou v t\u00fdmu v praxi<\/h2>\n

Pokud m\u00e1 m\u00edt zm\u011bna smysl, nesta\u010d\u00ed mluvit o komunikaci obecn\u011b. Pot\u0159ebujete vid\u011bt konkr\u00e9tn\u00ed mechanismus. Kde se ztr\u00e1c\u00ed mo\u017enost nesouhlasu. Kde se tlak p\u0159evl\u00e9k\u00e1 za profesionalitu. Kde se odpov\u011bdnost nen\u00e1padn\u011b p\u0159esouv\u00e1 na citliv\u011bj\u0161\u00ed \u010dleny t\u00fdmu. Kde se loajalita zam\u011b\u0148uje za ml\u010den\u00ed.<\/p>\n

N\u011bkdy je u\u017eite\u010dn\u00e9 sledovat, po jak\u00fdch setk\u00e1n\u00edch lid\u00e9 odch\u00e1zej\u00ed zmaten\u00ed. Zmatek toti\u017e \u010dasto nen\u00ed n\u00e1hoda. M\u016f\u017ee vznikat tam, kde je sd\u011blen\u00ed dvojzna\u010dn\u00e9, kde jsou n\u00e1roky nejasn\u00e9, nebo kde je \u010dlov\u011bk tla\u010den do reakce, kter\u00e1 nen\u00ed v souladu s t\u00edm, co vn\u00edm\u00e1. V t\u00fdmu se pak ne\u0159e\u0161\u00ed jen \u00fakoly, ale i neust\u00e1l\u00e9 p\u0159ela\u010fov\u00e1n\u00ed na ciz\u00ed o\u010dek\u00e1v\u00e1n\u00ed.<\/p>\n

Jindy je kl\u00ed\u010dem v\u0161imnout si, kdo v t\u00fdmu ztr\u00e1c\u00ed jazyk. Ne doslova, ale psychologicky. Kdo p\u0159est\u00e1v\u00e1 p\u0159esn\u011b popisovat, co vid\u00ed, a za\u010dne mluvit opatrn\u011bji, kulat\u011bji, m\u00e9n\u011b konkr\u00e9tn\u011b. To b\u00fdv\u00e1 zn\u00e1mka, \u017ee prostor pro realitu se z\u00fa\u017eil.<\/p>\n

Zm\u011bna nevznik\u00e1 t\u00edm, \u017ee si t\u00fdm sl\u00edb\u00ed v\u011bt\u0161\u00ed otev\u0159enost. Vznik\u00e1 tehdy, kdy\u017e unese p\u0159esn\u011bj\u0161\u00ed pojmenov\u00e1n\u00ed toho, co dosud fungovalo skryt\u011b. N\u011bkdy to znamen\u00e1 p\u0159ipustit, \u017ee zdvo\u0159ilost zakr\u00fdvala strach<\/a>. Jindy to, \u017ee efektivita byla vykoupena t\u00edm, \u017ee n\u011bkte\u0159\u00ed lid\u00e9 dlouhodob\u011b potla\u010dovali vlastn\u00ed \u00fasudek<\/a>. A n\u011bkdy i to, \u017ee probl\u00e9m nele\u017e\u00ed v jednotlivci, ale v syst\u00e9mu reakc\u00ed, do kter\u00e9ho se jednotlivci opakovan\u011b dost\u00e1vaj\u00ed.<\/p>\n

Ne ka\u017ed\u00fd t\u00fdm pot\u0159ebuje v\u011bt\u0161\u00ed bl\u00edzkost. Ne ka\u017ed\u00fd konflikt je zn\u00e1mkou nezralosti. Ne ka\u017ed\u00fd citliv\u011bj\u0161\u00ed \u010dlov\u011bk vid\u00ed v\u011bci p\u0159esn\u011bji. Ale tam, kde se opakuj\u00ed stejn\u00e9 pocity, stejn\u00e9 role a stejn\u00e9 deformace komunikace, d\u00e1v\u00e1 smysl p\u0159estat \u0159e\u0161it jen povrch.<\/p>\n

Vztahov\u00e1 dynamika v t\u00fdmu se m\u011bn\u00ed ve chv\u00edli, kdy lid\u00e9 za\u010dnou rozli\u0161ovat mezi dojmem a d\u011bjem. Mezi t\u00edm, co si o druh\u00e9m mysl\u00ed, a t\u00edm, co se mezi nimi skute\u010dn\u011b odehr\u00e1lo. Pr\u00e1v\u011b v tomto rozd\u00edlu se \u010dasto vrac\u00ed p\u016fda pod nohama.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pr\u016fvodce vztahovou dynamikou v t\u00fdmu pom\u00e1h\u00e1 rozpoznat skryt\u00e9 nap\u011bt\u00ed, role i vzorce, kter\u00e9 ovliv\u0148uj\u00ed d\u016fv\u011bru, rozhodov\u00e1n\u00ed a v\u00fdkon.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[112],"tags":[],"class_list":["post-33853","post","type-post","status-publish","format-standard","hentry","category-vzorce-chovani-a-reakce"],"_links":{"self":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/posts\/33853","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/comments?post=33853"}],"version-history":[{"count":0,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/posts\/33853\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/media?parent=33853"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/categories?post=33853"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/tags?post=33853"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}