{"id":33874,"date":"2026-06-17T04:45:37","date_gmt":"2026-06-17T03:45:37","guid":{"rendered":"https:\/\/www.martinaocadlikova.cz\/cs\/nejcastejsi-vzorce-v-konfliktech\/"},"modified":"2026-06-17T04:45:37","modified_gmt":"2026-06-17T03:45:37","slug":"nejcastejsi-vzorce-v-konfliktech","status":"publish","type":"post","link":"https:\/\/www.martinaocadlikova.cz\/cs\/nejcastejsi-vzorce-v-konfliktech\/","title":{"rendered":"Nej\u010dast\u011bj\u0161\u00ed vzorce v konfliktech"},"content":{"rendered":"

N\u011bkter\u00e9 konflikty neza\u010d\u00ednaj\u00ed zv\u00fd\u0161en\u00fdm hlasem. Za\u010d\u00ednaj\u00ed mnohem d\u0159\u00edv – v okam\u017eiku, kdy po rozhovoru odch\u00e1z\u00edte s nep\u0159\u00edjemn\u00fdm pocitem, ale nedok\u00e1\u017eete p\u0159esn\u011b \u0159\u00edct pro\u010d. T\u00e9ma bylo zd\u00e1nliv\u011b mal\u00e9, reakce mo\u017en\u00e1 p\u0159im\u011b\u0159en\u00e1, a p\u0159esto ve v\u00e1s n\u011bco z\u016fstalo. Pr\u00e1v\u011b tady se \u010dasto ukazuj\u00ed nej\u010dast\u011bj\u0161\u00ed vzorce v konfliktech. Ne v tom, o \u010dem se mluvilo, ale v tom, jak se mezi dv\u011bma lidmi rozb\u011bhla zn\u00e1m\u00e1 dynamika.<\/p>\n

Konflikt s\u00e1m o sob\u011b nen\u00ed probl\u00e9m. Probl\u00e9m b\u00fdv\u00e1 to, \u017ee se opakuje st\u00e1le stejn\u00fdm zp\u016fsobem a \u010dlov\u011bk v n\u011bm postupn\u011b p\u0159est\u00e1v\u00e1 vid\u011bt, co se skute\u010dn\u011b d\u011bje. Reaguje rychleji, ne\u017e stihne rozli\u0161it situaci od sv\u00e9 star\u00e9 zku\u0161enosti. P\u0159izp\u016fsob\u00ed se, obhajuje se, ztuhne, nebo naopak tla\u010d\u00ed. A \u010d\u00edm \u010dast\u011bji se to d\u011bje, t\u00edm v\u00edc se konflikt p\u0159est\u00e1v\u00e1 t\u00fdkat konkr\u00e9tn\u00ed v\u011bci a za\u010d\u00edn\u00e1 \u0159\u00eddit vztah.<\/p>\n

Nej\u010dast\u011bj\u0161\u00ed vzorce v konfliktech nejsou n\u00e1hoda<\/h2>\n

Kdy\u017e se dva lid\u00e9 poh\u00e1daj\u00ed opakovan\u011b kv\u016fli jin\u00e9mu t\u00e9matu, ale se stejn\u00fdm v\u00fdsledkem, obvykle nejde o s\u00e9rii odd\u011blen\u00fdch nedorozum\u011bn\u00ed. Jde o vzorec. Ten m\u00e1 svoji logiku, i kdy\u017e je nep\u0159\u00edjemn\u00fd. Jeden \u010dlov\u011bk nap\u0159\u00edklad pot\u0159ebuje v\u011bci otev\u0159\u00edt hned, proto\u017ee nap\u011bt\u00ed \u0161patn\u011b sn\u00e1\u0161\u00ed. Druh\u00fd pot\u0159ebuje \u010das, proto\u017ee pod tlakem ztr\u00e1c\u00ed orientaci. \u010c\u00edm v\u00edc prvn\u00ed nal\u00e9h\u00e1, t\u00edm v\u00edc se druh\u00fd stahuje. \u010c\u00edm v\u00edc se stahuje, t\u00edm v\u011bt\u0161\u00ed paniku c\u00edt\u00ed ten prvn\u00ed. Oba pak maj\u00ed pocit, \u017ee jen reaguj\u00ed na chov\u00e1n\u00ed toho druh\u00e9ho. Ve skute\u010dnosti u\u017e ale oba slou\u017e\u00ed dynamice, kter\u00e1 se rozb\u011bhla mezi nimi.<\/p>\n

To je d\u016fle\u017eit\u00fd rozd\u00edl. Lid\u00e9 \u010dasto popisuj\u00ed konflikt tak, jako by probl\u00e9m byl v jednotliv\u00e9 v\u011bt\u011b, v t\u00f3nu hlasu nebo v konkr\u00e9tn\u00ed situaci. N\u011bkdy to tak je. Velmi \u010dasto je ale pod povrchem n\u011bco stabiln\u011bj\u0161\u00edho – zn\u00e1m\u00fd zp\u016fsob, jak se vztah vychyluje pod tlakem. Bez jeho pojmenov\u00e1n\u00ed se pak \u0159e\u0161\u00ed obsah, ale ne struktura.<\/p>\n

Vzorec pron\u00e1sledov\u00e1n\u00ed a \u00faniku<\/h2>\n

Jeden z nej\u010dast\u011bj\u0161\u00edch vzorc\u016f v konfliktech je situace, kdy jeden tla\u010d\u00ed na vysv\u011btlen\u00ed, kontakt nebo rozhodnut\u00ed a druh\u00fd uh\u00fdb\u00e1. Navenek to m\u016f\u017ee vypadat jednodu\u0161e. Jeden m\u00e1 z\u00e1jem, druh\u00fd se vyh\u00fdb\u00e1. Ve skute\u010dnosti b\u00fdvaj\u00ed motivy slo\u017eit\u011bj\u0161\u00ed.<\/p>\n

Ten, kdo tla\u010d\u00ed, \u010dasto neza\u017e\u00edv\u00e1 jen zlost. Pod n\u00ed b\u00fdv\u00e1 \u00fazkost, pocit nejistoty nebo obava, \u017ee z\u016fstane bez odpov\u011bdi, bez vlivu, bez vztahu. Ten, kdo unik\u00e1, \u010dasto neza\u017e\u00edv\u00e1 jen nez\u00e1jem. Pod jeho sta\u017een\u00edm b\u00fdv\u00e1 p\u0159et\u00ed\u017een\u00ed, strach z dal\u0161\u00ed eskalace nebo zku\u0161enost, \u017ee v nap\u011bt\u00ed nen\u00ed bezpe\u010dn\u00e9 mluvit.<\/p>\n

Probl\u00e9m je, \u017ee oba sv\u00e9 chov\u00e1n\u00ed pova\u017euj\u00ed za reakci na toho druh\u00e9ho. Jen\u017ee pr\u00e1v\u011b t\u00edm vzorec dr\u017e\u00ed. Nal\u00e9h\u00e1n\u00ed zvy\u0161uje pot\u0159ebu \u00faniku. \u00danik zvy\u0161uje pot\u0159ebu nal\u00e9h\u00e1n\u00ed. Pokud si \u010dlov\u011bk neuv\u011bdom\u00ed, co vlastn\u011b jeho reakci spou\u0161t\u00ed, m\u016f\u017ee roky v\u011b\u0159it, \u017ee probl\u00e9m je v nedostate\u010dn\u00e9 komunikaci. P\u0159itom jde o neregulovan\u00e9 nap\u011bt\u00ed.<\/p>\n

Obrana p\u0159evle\u010den\u00e1 za vysv\u011btlov\u00e1n\u00ed<\/h2>\n

Dal\u0161\u00ed \u010dast\u00fd vzorec nen\u00ed na prvn\u00ed pohled konfliktn\u00ed. Vypad\u00e1 rozumn\u011b. \u010clov\u011bk vysv\u011btluje, up\u0159es\u0148uje, d\u00e1v\u00e1 v\u011bci na pravou m\u00edru. Jen\u017ee druh\u00e1 strana z toho nem\u00e1 pocit porozum\u011bn\u00ed, ale odstupu. M\u00edsto kontaktu vznik\u00e1 obhajoba.<\/p>\n

To se d\u011bje hlavn\u011b ve chv\u00edli, kdy n\u011bkdo sly\u0161\u00ed zp\u011btnou vazbu nebo v\u00fdtku jako ohro\u017een\u00ed sv\u00e9 hodnoty. Nezpracov\u00e1v\u00e1 u\u017e jen obsah sd\u011blen\u00ed, ale bojuje o obraz sebe sama. Potom nep\u0159ijde jednoduch\u00e9 \u201erozum\u00edm, \u017ee t\u011b to zas\u00e1hlo\u201c, ale dlouh\u00e9 vysv\u011btlen\u00ed, pro\u010d to bylo jinak, co tomu p\u0159edch\u00e1zelo a pro\u010d jeho jedn\u00e1n\u00ed d\u00e1v\u00e1 smysl. V\u011bcn\u011b na tom m\u016f\u017ee b\u00fdt hodn\u011b pravdy. Vztahov\u011b ale druh\u00fd \u010dlov\u011bk \u010dasto za\u017eije, \u017ee jeho zku\u0161enost zase nebyla p\u0159ijata.<\/p>\n

Tady z\u00e1le\u017e\u00ed na jemn\u00e9m rozli\u0161en\u00ed. Ne ka\u017ed\u00e9 vysv\u011btlen\u00ed je obrana a ne ka\u017ed\u00e1 obrana je manipulace. N\u011bkdy \u010dlov\u011bk opravdu pot\u0159ebuje uv\u00e9st v\u011bci do kontextu. Rozhoduj\u00edc\u00ed je, zda je v rozhovoru st\u00e1le p\u0159\u00edtomn\u00fd i druh\u00fd \u010dlov\u011bk, nebo u\u017e mluv\u00edte jen vedle sebe.<\/p>\n

P\u0159evr\u00e1cen\u00ed role vin\u00edka a zran\u011bn\u00e9ho<\/h2>\n

V n\u011bkter\u00fdch konfliktech dojde k rychl\u00e9mu obratu. N\u011bkdo otev\u0159e sv\u00e9 zran\u011bn\u00ed, ale po n\u011bkolika minut\u00e1ch se ocitne v roli toho, kdo ubli\u017euje, p\u0159eh\u00e1n\u00ed nebo vytv\u00e1\u0159\u00ed probl\u00e9m. P\u016fvodn\u00ed t\u00e9ma se ztrat\u00ed a cel\u00fd rozhovor se za\u010dne to\u010dit kolem toho, jak byla forma nevhodn\u00e1, na\u010dasov\u00e1n\u00ed necitliv\u00e9 nebo jak druh\u00e9ho cel\u00e1 situace zat\u00ed\u017eila.<\/p>\n

Tohle b\u00fdv\u00e1 velmi matouc\u00ed. \u010clov\u011bk \u010dasto odch\u00e1z\u00ed s pocitem viny, p\u0159esto\u017ee p\u016fvodn\u011b cht\u011bl mluvit o n\u011b\u010dem, co ho bolelo nebo ohro\u017eovalo. N\u011bkdy k tomu doch\u00e1z\u00ed ne\u00famysln\u011b. Druh\u00e1 strana m\u016f\u017ee b\u00fdt sama tak citliv\u00e1 na kritiku, \u017ee ji okam\u017eit\u011b pro\u017e\u00edv\u00e1 jako \u00fatok. Jindy u\u017e jde o ust\u00e1lenou dynamiku, ve kter\u00e9 nen\u00ed prostor, aby jeden \u010dlov\u011bk dr\u017eel nep\u0159\u00edjemnou pravdu, ani\u017e by za to byl potrest\u00e1n emo\u010dn\u00edm tlakem.<\/p>\n

D\u016fle\u017eit\u00e9 je v takov\u00e9 chv\u00edli nepodlehnout automatick\u00e9 oprav\u011b sebe sama. Nejd\u0159\u00edv je pot\u0159eba vr\u00e1tit se k tomu, co bylo p\u016fvodn\u00ed t\u00e9ma. Co jste vlastn\u011b cht\u011bli \u0159\u00edct, ne\u017e se rozhovor p\u0159esm\u011broval jinam.<\/p>\n

Ticho jako trest, klid jako p\u0159evaha<\/h2>\n

Ne ka\u017ed\u00fd konflikt je hlasit\u00fd. N\u011bkter\u00e9 z nejt\u011b\u017e\u0161\u00edch se odehr\u00e1vaj\u00ed v chladu. Jeden \u010dlov\u011bk p\u0159estane odpov\u00eddat, st\u00e1hne v\u00fdraz, zm\u011bn\u00ed atmosf\u00e9ru v m\u00edstnosti a druh\u00fd za\u010dne okam\u017eit\u011b hledat, co ud\u011blal \u0161patn\u011b. Ticho pak nen\u00ed pauza na zklidn\u011bn\u00ed. Je to sd\u011blen\u00ed.<\/p>\n

Podobn\u011b m\u016f\u017ee p\u016fsobit i demonstrativn\u00ed klid. Ne skute\u010dn\u00fd vnit\u0159n\u00ed klid, ale chladn\u00e1 p\u0159evaha, kter\u00e1 druh\u00e9mu nen\u00e1padn\u011b sd\u011bluje, \u017ee jeho reakce jsou p\u0159ehnan\u00e9, nevysp\u011bl\u00e9 nebo ned\u016fstojn\u00e9. Navenek to m\u016f\u017ee vypadat kultivovan\u011b. Uvnit\u0159 takov\u00e9 interakce ale druh\u00fd \u010dlov\u011bk \u010dasto ztr\u00e1c\u00ed pevnou p\u016fdu pod nohama, proto\u017ee jeho pro\u017eitek je znehodnocen bez jedin\u00e9ho otev\u0159en\u00e9ho \u00fatoku.<\/p>\n

Pr\u00e1v\u011b tyto situace b\u00fdvaj\u00ed t\u011b\u017eko popsateln\u00e9. Nen\u00ed tam hrubost, kterou by \u0161lo snadno ozna\u010dit. A p\u0159esto se po nich \u010dlov\u011bk c\u00edt\u00ed men\u0161\u00ed, provinilej\u0161\u00ed nebo nejist\u011bj\u0161\u00ed ve vlastn\u00edm vn\u00edm\u00e1n\u00ed.<\/p>\n

Kdy\u017e konflikt aktivuje star\u0161\u00ed zku\u0161enost<\/h2>\n

Ne v\u0161echny siln\u00e9 reakce pat\u0159\u00ed p\u0159\u00edtomnosti. To neznamen\u00e1, \u017ee nejsou skute\u010dn\u00e9. Znamen\u00e1 to, \u017ee jejich intenzita m\u016f\u017ee b\u00fdt zes\u00edlena n\u011b\u010d\u00edm star\u0161\u00edm. T\u0159eba zku\u0161enost\u00ed, \u017ee nesouhlas vede k odm\u00edtnut\u00ed. Nebo \u017ee chyba znamen\u00e1 ztr\u00e1tu bezpe\u010d\u00ed. Pak sta\u010d\u00ed relativn\u011b b\u011b\u017en\u00e1 situace a nervov\u00fd syst\u00e9m reaguje, jako by \u0161lo o mnohem v\u011bt\u0161\u00ed ohro\u017een\u00ed.<\/p>\n

To je jeden z d\u016fvod\u016f, pro\u010d n\u011bkte\u0159\u00ed lid\u00e9 v konfliktu okam\u017eit\u011b kolabuj\u00ed do viny a jin\u00ed p\u0159ech\u00e1zej\u00ed do tvrdosti. Nejde jen o povahu. Jde o nau\u010den\u00e9 strategie p\u0159e\u017eit\u00ed. V dosp\u011blosti pak mohou p\u016fsobit nep\u0159im\u011b\u0159en\u011b, ale vznikly z n\u011bjak\u00e9ho d\u016fvodu.<\/p>\n

Sou\u010dasn\u011b je pot\u0159eba dodat, \u017ee odkaz na minulost nesm\u00ed slou\u017eit jako omluva v\u0161eho. To, \u017ee m\u00e1 reakce ko\u0159en v d\u0159\u00edv\u011bj\u0161\u00ed zku\u0161enosti, je\u0161t\u011b neznamen\u00e1, \u017ee nem\u00e1 dopad na druh\u00e9. Porozum\u011bn\u00ed p\u016fvodu je u\u017eite\u010dn\u00e9 tehdy, kdy\u017e vede k v\u011bt\u0161\u00ed odpov\u011bdnosti, ne k jej\u00edmu obejit\u00ed.<\/p>\n

Jak vzorec rozpoznat d\u0159\u00edv, ne\u017e v\u00e1s pohlt\u00ed<\/h2>\n

V\u011bt\u0161ina lid\u00ed se nesplete v tom, \u017ee je n\u011bco \u0161patn\u011b. M\u00fdl\u00ed se sp\u00ed\u0161 v tom, kde p\u0159esn\u011b probl\u00e9m je. Soust\u0159ed\u00ed se na posledn\u00ed v\u011btu, ale unik\u00e1 jim sled krok\u016f, kter\u00fd k n\u00ed vedl. Prvn\u00ed u\u017eite\u010dn\u00e1 ot\u00e1zka proto neb\u00fdv\u00e1 \u201ekdo m\u011bl pravdu\u201c, ale \u201eco se mezi n\u00e1mi opakuje\u201c.<\/p>\n

Pom\u00e1h\u00e1 sledovat moment zlomu. Kdy p\u0159esn\u011b se rozhovor zm\u011bnil z v\u00fdm\u011bny na boj. Bylo to ve chv\u00edli, kdy n\u011bkdo neodpov\u011bd\u011bl hned. Kdy\u017e zazn\u011bla nesouhlasn\u00e1 v\u011bta. Kdy\u017e se objevil n\u00e1znak kritiky. Nebo u\u017e ve chv\u00edli, kdy jeden z v\u00e1s \u010dekal, \u017ee ten druh\u00fd n\u011bco vyc\u00edt\u00ed bez pojmenov\u00e1n\u00ed.<\/p>\n

Dal\u0161\u00ed d\u016fle\u017eit\u00e1 vrstva je t\u011blesn\u00e1. Konfliktn\u00ed vzorec se \u010dasto pozn\u00e1 d\u0159\u00edv v t\u011ble ne\u017e v hlav\u011b. Sta\u017een\u00ed \u017ealudku, tlak na hrudi, zrychlen\u00ed, ztuhnut\u00ed, pot\u0159eba okam\u017eit\u011b v\u0161e vysv\u011btlit nebo ukon\u010dit. To nejsou drobnosti. \u010casto pr\u00e1v\u011b ony ukazuj\u00ed, \u017ee u\u017e nereagujete jen na obsah, ale na zn\u00e1mou dynamiku.<\/p>\n

A pak je tu ot\u00e1zka, kter\u00e1 b\u00fdv\u00e1 nep\u0159\u00edjemn\u00e1, ale p\u0159esn\u00e1: Co v tom vzorci chr\u00e1n\u00edm. N\u011bkdo chr\u00e1n\u00ed vazbu za ka\u017edou cenu, a proto rad\u011bji ustoup\u00ed. N\u011bkdo chr\u00e1n\u00ed svoji autonomii, a proto se odpoj\u00ed p\u0159\u00edli\u0161 brzy. N\u011bkdo chr\u00e1n\u00ed obraz sebe jako rozumn\u00e9ho \u010dlov\u011bka, a proto neunese, kdy\u017e je vid\u011bn jako ten, kdo zp\u016fsobil bolest. Bez tohoto rozli\u0161en\u00ed z\u016fst\u00e1v\u00e1 konflikt jen sledem reakc\u00ed.<\/p>\n

Ne v\u0161echny konflikty je mo\u017en\u00e9 vy\u0159e\u0161it rozhovorem ve spr\u00e1vn\u00fd \u010das a se spr\u00e1vn\u00fdmi slovy. N\u011bkdy je probl\u00e9m v samotn\u00e9 dynamice vztahu. N\u011bkdy ve chv\u00edli, kdy u\u017e jeden z lid\u00ed ztratil schopnost mluvit svobodn\u011b a p\u0159esn\u011b. A n\u011bkdy je nejd\u016fle\u017eit\u011bj\u0161\u00ed zm\u011bna ta, \u017ee si \u010dlov\u011bk p\u0159estane sv\u00e9 zmatky vysv\u011btlovat jako osobn\u00ed selh\u00e1n\u00ed. Jakmile za\u010dne vid\u011bt vzorec, \u010d\u00e1st mlhy se rozpust\u00ed. Ne proto, \u017ee by konflikt zmizel, ale proto\u017ee u\u017e nen\u00ed neviditeln\u00fd.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nej\u010dast\u011bj\u0161\u00ed vzorce v konfliktech \u010dasto nevznikaj\u00ed kv\u016fli t\u00e9matu, ale kv\u016fli dynamice. Jak je rozpoznat d\u0159\u00edv, ne\u017e za\u010dnou \u0159\u00eddit vztah.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[112],"tags":[],"class_list":["post-33874","post","type-post","status-publish","format-standard","hentry","category-vzorce-chovani-a-reakce"],"_links":{"self":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/posts\/33874","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/comments?post=33874"}],"version-history":[{"count":0,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/posts\/33874\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/media?parent=33874"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/categories?post=33874"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.martinaocadlikova.cz\/cs\/wp-json\/wp\/v2\/tags?post=33874"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}